PROPHECY
INTRODUCTION TO THE BOOK OF
DANIEL
DANIEL
According to the Westminster Bible Dictionary:
The celebrated Jewish prophet at the
Babylonian court. He sprang from the princely family of the tribe of Judah
(Daniel 1:3-7). When a youth, he was carried off with other captives by
Nebuchadnezzar, in the 3rd or, reckoning accession year as 1st year, the 4th
year of Jehoiakim, 605 B.C. (Daniel 1:1; Jer. 25:1).
At Babylon the boy was selected with other
young captives of good birth and parts to be trained for the state service. He
and three companions obtained leave from the master of the eunuchs, under whose
charge they were, to substitute simple foods for the kings meat assigned them by
the king which were likely to be contrary to the Mosaic Law and defiled
by heathen rites (Dan. 1:8).
In Nebuchadnezzar's 2nd year, 603 B.C.,
doubtless toward its close (compare vs. 5 and 18), Daniel interpreted the king's
dream of the great image (See Dan. 2:1-45). This success led to the prophet's
being made ruler over the province of Babylon, and head over its wise men (See
Dan. 2:46-49). He afterward interpreted the vision which revealed the
approaching madness of Nebuchadnezzar (Dan. chapter 4). About this time
Ezekiel cited Daniel as a notable example of righteousness and wisdom (See
Ezekiel 14:14; 28:3).
In the 1st year of Belshazzar Daniel himself
had a vision and saw, under the figure of animals, 4 successive empires reaching
to the time when the ancient of days would sit, and one like a son of man
came with the clouds of heaven to set up a spiritual kingdom which would endure
eternally (Compare Daniel 7 to Revelation 19:11).
The scene of the vision of the 3rd year of
Belshazzar was at Shushan (See Daniel 8:2), the Elamite capital, and residence
of Cyrus, king of Persia. The prophet himself was probably at Babylon (for a
similar case, compare Ezekiel 8:1-3). In this vision he saw a ram trampled by a
goat, and from the head of the latter, when its power was in turn broken, 4
horns appearing, from one of which a little horn sprang and wrought proudly,
especially toward the glorious land and its sanctuary; whereby were symbolized
the Persian and Macedonian empires, the division of the latter into 4 kingdoms,
the rise of a fierce king and his desecration of the Sanctuary (See Daniel
chapter 8).
On the fall of the Neo-Babylonian Empire,
Darious the Mede appointed 120 satraps over the new kingdom, with 3 presidents
over them, Daniel being one of the 3 (See Daniel 6:1,2). Jealousy of Daniel on
account of his ability and eminence led to a plot against him, and he was cast
into the den of lions (See Daniel 6:3-23).
In the 1st year of Darius, Daniel concluded
from the statements of Jeremiah (See Jeremiah 25:11,12; 29:10) that the
Captivity was approaching its close (See Daniel 9:1,2). He humbled himself,
confessed the sins of the nation and prayed. In consequence there was revealed
to him the prophecy of the 70 weeks (See Daniel 9:24).
In the 3rd year of Cyrus, king of Persia, he
had a vision of the final conflict between the powers of the world and the
kingdom of God (See Daniel chapters 10-12). Westminister Dictionary.
Daniel 2:4-7:28 is written in Aramaic (or
Chaldee), while the latter portion, Daniel 8:1-12:13, is written in Hebrew. This
is to teach us that the HISTORIC
portion is in the Gentile language, because it is concerned with the "times
of the Gentiles", and with Gentile supremacy in relation to Israel; while
the PROPHETIC portion is in
Hebrew (the language of Israel), because it is concerned with "the time of
the end", and with the events which will lead up to the time when God will "restore
again the kingdom to Israel" (See Acts 1:6)
THE
TWO LANGUAGES OF DANIEL
| Aaramaic |
Daniel 2:4-7:28 is written in
Aramaic (or Chaldee), while the latter portion, Daniel 8:1-12:13, is written
in Hebrew. This is to teach us that the HISTORIC portion is in the Gentile
language, because it is concerned with the "times of the Gentiles", and with
Gentile supremacy in relation to Israel. |
| Hebrew |
The PROPHETIC portion is in
Hebrew (the language of Israel), because it is concerned with "the time of
the end", and with the events which will lead up to the time when God will
"restore again the kingdom to Israel" (See Acts 1:6 |
THE
STRUCTURE OF THE BOOK OF DANIEL
| 1:1-21 |
THE
CAPTIVITY OF JERUSALEM |
Historical Events Connected with its Beginning. |
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2:1-49 |
THE DREAM
OF NEBUCHADNEZZAR. |
The
Beginning and Duration of Gentile Dominion |
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3:1-30 |
DANIEL'S COMPANIONS |
The
"Fiery Furnace". Angelic Deliverance |
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4:1-37 |
THE FIRST KING OF BABYLON |
Nebuchadnezzar's Dream of the "Great Tree" |
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Revealing his Temporary Deposition |
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5:1-31 |
THE LAST KING OF BABYLON |
Nebuchadnezzar's Vision of the "Hand" |
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Revealing
his Final Doom. |
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6:1-28 |
DANIEL HIMSELF |
The
"Den of Lions". Angelic Deliverance. |
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7:1-8:27 |
THE DREAM
AND VISION OF DANIEL. |
The
End of Gentile Dominion |
| 9:1-12:13 |
THE
DESOLATIONS OF JERUSALEM. |
Prophetic announcements connected with their end. |
NEBUCHADNEZZAR'S DREAM
Scripture Reference Read Daniel Chapters
2,7,8 and Revelation 13.
1. Nebuchadnezzar's dream.
2. Daniel's vision of the four beasts.
3. Daniel's vision of the ram and the he-goat.
4. The rise of the Antichrist to power over ten
kingdoms.
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The Dream |
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Head
of Gold
Daniel 2:38 |
The
lion with eagle's wings
Daniel 7:4 & Daniel 4:16,33,34 |
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Brest
and arms of silver
Daniel 2:39 |
A
bear with three ribs
Daniel 7:5 7 Daniel 8:3 |
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Belly
and thighs of brass
Daniel 2:39 |
A
leopard with four wings
Daniel 7:6 & Daniel 8:5 |
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Legs
of iron
Daniel 2:40 |
A
non-descriptive beast
Daniel 7:7 |
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Feet
of iron and clay mixed
Daniel 2:41-43 |
A ten
horn beast
Daniel 7:7,8 & Revelation 13:1-4 |
Here in the seventh chapter of Daniel we have
the beginning of the vision in symbols. The interpretation is given in Daniel
7:17-27. The vision concerns the same kingdoms as symbolized by the great image
found in Daniel 2, with some additional facts. In Daniel chapter 2
Nebuchadnezzar is shown the Gentile world kingdoms from his day to the 2nd
advent of Jesus Christ (if you believe in a futurist outlook). They are pictured
there, from man's standpoint, as a great and beautiful metallic image. In Daniel
chapter 7 God show's Daniel the same kingdoms from God's standpoint as ferocious
wild beasts (Dan. 7:17). Notice the devaluation of the metal from Gold to part
iron and clay.
THE HEAD OF GOLD
"You are that head of gold." Daniel 2:38
This was the first monarchy, begun by
Nimrod about 2233 B.C, and ending with the death of Belshazzar, in 538 B.C.,
after having lasted nearly seventeen hundred years. In the time of
Nebuchadnezzar it extended over Chaldea, Assyria, Arabia, Syria, and Palestine.
He, Nebuchadnezzar, was THE HEAD OF GOLD.
THE
BREASTS AND ARMS OF SILVER
"After you, another kingdom will rise, inferior to yours."
Daniel 2:39
The Medo-persian Empire; which properly began
under Darius the Mede, allowing him to be the same with Cyaxares, son
of Astyages, and uncle to Cyrus the Great, son of Cambyses. He first fought
under his uncle Cyaxares; defeated Neriglissar, king of Assyrians, and Cradsus,
king of the Lydians; and by the capture of Babylon, in 538 B.C. terminated the
Chaldean Empire. On the death of his father Cambyses, and his uncle Cyaxares in
536 B.C., he became sole governor of the Medes and Persians, and thus
established a potent Empire on the ruins of that of the Chaldeans. He, Darius
the ruler of the Medes and Persians, was THE BREASTS
AND ARMS OF SILVER.
THE
BELLY AND THIGHS OF BRASS
"Next, a third kingdom, one of bronze, will rule over the
whole earth" Daniel 2:39
The Macedonian or Greek Empire, founded by
Alexander the Great. He subdued Greece, penetrated into Asia, took Tyre,
reduced Egypt, overthrew Darius Codomanus at Arbela, on Oct. 2, 331 B.C., and
thus terminated the Persian monarchy. He crossed the Caucasus, subdued Hyrcania,
and penetrated India as far as the Ganges; and having conquered all the
countries that lay between the Adriatic sea and this river, the Ganges, he died
in 323 B.C.; and after his death his Empire became divided among his generals,
Cassander, Lysimachus, Ptolemy, and Seleucus (the four wings of the Leopard of
Daniel 7). He, Alexander the Great, was THE BELLY
AND THIGHS OF BRASS.
THE LEGS OF IRON
"Finally, there will be a fourth kingdom,
strong as iron-for iron breaks and smashes everything-and as iron breaks things
to pieces, so it will crush and break all the others. Just as you saw that the
feet and toes were partly of baked clay and partly of iron, so this will be a
divided kingdom; yet it will have some of the strength of iron in it, even as
you saw iron mixed with clay." Dan. 2:40,
Some think that this means, the
KINGDOM OF THE LAGIDAE, in Egypt; and the
KINGDOM OF THE SELEUCIDAE, in Syria. And secondly, the
Roman Empire, which was properly composed of them.
| LEG ONE |
Ptolemy Lagus, one
of Alexander's Generals, began the new Kingdom of Egypt in 312 B.C., which
was continued through a long race of sovereigns, till about 30 B.C.; when
Octavius Caesar took Alexandria, having in the preceding year defeated
Anthony and Cleopatra at the battle of Actium, and so Egypt became a Roman
province. Thus ended the Kingdom of the Lagidae, after it had lasted two
hundred and eighty-two years. |
| LEG TWO |
Seleucus Nicator,
another of Alexander's Generals, began the new Kingdom of Syria about 312
B.C., which continued through a long race of sovereigns, till about 65 B.C.,
when Pompey dethroned Antiochus Asiaticus, and Syria became a Roman province
after it had lasted two hundred and forty seven years. |
NOTE: UP TO THIS POINT BOTH THE FUTUREST AND HISTORIC VIEWS
AGREE.
FEET
PARTLY OF IRON AND PARTLY OF BAKED CLAY
"As the toes were partly iron and partly
clay, so this kingdom will be partly strong and partly brittle. And just as you
saw the iron mixed with baked clay, so the people will be a mixture and will not
remain united, any more than iron mixes with clay."
THE HISTORICAL VIEW
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THE TEN PRIMITIVE PERSECUTIONS |
| 1. |
The First Persecution |
Under Nero, A.D. 67 |
| 2. |
The Second Persecution |
Under Domitian, A.D. 81 |
| 3. |
The Third Persecution |
Under Trajan, A.D. 108 |
| 4. |
The Fourth Persecution |
Under Marcus Aurelius
Antoninus, A.D. 162 |
| 5. |
The Fifth Persecution |
Commencing with Severus,
A.D. 192 |
| 6. |
The Sixth Persecution |
Under Maximus, A.D. 235 |
| 7. |
The Seventh Persecution |
Under Decius A.D. 249 |
| 8. |
The Eighth Persecution |
Under Valerian, A.D. 257 |
| 9. |
The Ninth Persecution |
Under Aurelian, A.D. 274 |
| 10. |
The Tenth Persecution |
Under Diocletian A.D. 303 |
To the early Christians a ruler called
Constantine, who saw a great brightness in heaven, appearing in the
similitude of a cross, giving this inscription, In hoc vince, that is,
"In this overcome." and who in his sleep, Christ appeared to him with the sign
of the same cross which he had seen before, bidding him to make the figuration
thereof, and to carry it in his wars before him , and so should he have the
victory.
Constantine so established the peace of the
Church that for the space of a thousand years we read of no set persecution
against the Christians, unto the time of John Wickliffe.
So to the early church Constantine was the
stone that struck the Image's feet and filled all the earth. Fox's Book of
Martyrs
THE
FUTURIST VIEW
It would seem best to view this Roman empire
as a continuous development from its form at the time of the first coming of
Christ until its final form at the second coming of Christ. It would seem, then,
the problem is not so much the revival of the empire, as the recasting of the
continuing sphere of power into its final ten-toed form. A example would be the
United States of Europe or the revived Roman Empire.
Concerning the end of the Gentile world power,
Daniel reveals several things in this prophecy in Daniel 7.
| (1) |
As in the former prophecy, it is
revealed that the final form of Gentile power is to exist in a union of ten
kings and their kingdoms (Dan. 7:7). The singular thing about
this fourth beast was not its strength, nor its ferocity, nor the fact that
it destroyed all the other beasts that preceded, but that it had ten
horns. (See Dan. 2:41) |
| (2) |
These horns would be the final
form of the empire. The ten horns appear on the beast which is alive....The
beast does not die and come to life again in its ten horns. Rather, these
horns grow out of the live beast. They must, therefore, represent a
second phase in its history, and not a revived form of the beast's
existence. |
So The Ten Toes Represent: |
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| A. |
The ten Roman Rulers who
Persecuted the Church (Historical) |
| B. |
The ten kingdoms into which the
Roman empire was afterwards divided. |
| C. |
Yet Future fulfillment.
(Futuristic) |
THE KEY TO UNDERSTAND
THE MEANING OF SYMBOLIC PASSAGES
| 1. |
Winds |
In symbolic passages
denote WARS, STRIFE, and JUDGMENTS from God (Daniel 7:1-3; 8:7-13 with
Jeremiah 25:32,33; Revelation 7:1-3) |
| 2. |
Seas |
In symbolic passages
represent peoples (Daniel 7:3; Revelation 13:1; 17:1,15). |
| 3. |
Beasts |
In symbolic passages
represent kingdoms (Daniel 7:17, 23,24; Daniel 8:20-23; Revelation
17:8-11) and their rulers (Revelation 11:7; 13:18; 17:8). |
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NOTE; YOU WILL NEED THIS KEY FOR YOUR NEXT LESSON |
In St. John 5:39 Jesus say's, "Search the scriptures; for in
them ye think ye have eternal life: and they are they which testify of me.
The reason why God gave the dreams and interpretations in
Daniel was to show to the nation of Israel the time that their Messiah should
come and to suffer for their sins and also the sins of the whole world.
ADDITIONAL INFORMATION
HEAD Daniel 2:32
Note the five parts:
1. The Head
2. The Breast and Arms
3. The Belly and the Thighs
4. The Legs
5. The Feet.
These five are preserved distinet throughout. Compare vv.
34,35, and 38-44, and 45.
IRON, THE
CLAY, &c. Daniel 1:35
Note the order differently given to
distinguish the five (not the four), answering to
the five parts of the image in v. 32, and the five kingdoms:
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vv. 32,33 |
v. 35 |
v. 45 |
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gold |
iron |
iron |
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silver |
clay |
brass |
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brass |
brass |
clay |
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iron |
silver |
silver |
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iron & clay |
gold |
gold |
A KINGDOM Daniel 2:37
The Old Testament is not designed to be a compendium of "ancient
history". It is the history of Jehovah's People, Israel; and other nations
are referred to only as, and in so far as, they come into connection with
Israel. Babylon was the most ancient of kingdoms (Gen. 10:10). Compare Deut.
32:8. Nebuchadnezzar was not the first king; but he was the "head" or beginning
of Gentile dominion in the earth when Israel had been "removed"
(according to Jer. 15:4; 24:9; 29:18). These successive kingdoms are reckoned
only as they obtained possession of Jerusalem. They existed before that; and
each, in turn, was absorbed in the one that succeeded.
INFERIOR
Daniel 2:39
As silver is inferior to gold, in value and in specific
gravity so the second kingdom was inferior to the first. The successive kingdoms
are marked by evolution (or rather, devolution). In the first (Babylon) the king
possessed absolute power ("whom he would he slew" 5:19); the second
(Medo-Persian) was a government by law which was superior to the king (6:1,14).
The third (Greece) again was "inferior", as being less despotic.
THE FOURTH
Daniel 2:40
Rome (Luke 2 and 3). Observe that it does not say there were
"four, and no more," as alleged; but "the fourth". An ordinal number, not
cardinal. The Chald. is rebiaya' =fourth. Not the Chald. word 'arba'
, which = four. The fifth is revealed in vv. 41-43. The power which was to
succeed Rome in the possession of Jerusalem was to be the Mohammedan power,
which was still future when our Lord referred to it in Luke 21:24; but the Lord
does not name it, because the condition of Acts 3:18-26 could not be
anticipated, assumed, or forstalled.
AND WHEREAS
Daniel 2:41
The fifth power is now to be described (the "feet and toes").
It came into possession of Jerusalem in A.D. 636 (Rome having held the city for
666 years: from the battle of Actium, 31 B.C. - A.D. 636. Its character as
described in v. 41 is exact; and, as represented by the "feet", Jerusalem has
indeed been "trodden down" (Luke 21:24) as was never done by any of the other
four powers.
Forward to the Next Section: Daniel's Vision of the Four Beasts